Tuesday, July 7, 2015

Polygamy: Kenyan President, Kenyatta, Signs Law Legalizing Polygamy. Under the new law, equal property and inheritance rights are guaranteed against the previous law where a woman had to prove her contribution to the couple’s wealth.

President Kenyatta
President Uhuru Kenyatta of Kenya has signed into law a controversial marriage bill to legalise polygamy.

The new law amends a civil law, where a man was only allowed one wife and brings it in line with customary law, where some cultures allow multiple partners.

Controversy had surrounded an amendment to the bill, supported by many male lawmakers, allowing men to take more wives without consulting existing spouses, the British Broadcasting Corporation reported.

Under the traditional law, first wives are supposed to give prior approval before a man takes another wife, the report says.

But last month, female lawmakers walked out of the country’s parliament in disgust after their male counterparts voted through the amendment.

They argued that a decision to take on another wife would affect the whole family, including the financial position of other spouses.

The controversial bill was also opposed by Christian leaders who urged Mr. Kenyatta, also a Christian not to sign it into law.

They argued that the amendment would undermine Christian principles of marriage and family.

“The tone of that bill, if it becomes law, would be demeaning to women since it does not respect the principle of equality of spouses in the institution of marriage,” the BBC quoted Archbishop Timothy Ndambuki, as saying.

Mr. Ndambuki belongs to the National Council of Churches of Kenya, NCCK.

The marriage legislation has been under discussion for several years and some initial proposals were scrapped at committee stages.

It has abolished the practice of unofficial traditional marriages which were never registered and could be ended without any legal divorce proceedings.

But plans to ban the payment of bride prices were dropped – although a person must be 18 to marry and this now applies to all cultures.

However, the lawmakers are said to have rejected the amendment which provided that a woman should only be entitled to 30 percent of matrimonial property after death or divorce.

Under the new law, equal property and inheritance rights are guaranteed against the previous law where a woman had to prove her contribution to the couple’s wealth.

The law stipulates that a wife is entitled to an equal share of whatever the couple acquired during their marriage but in the case of multiple partners, it is going to be difficult to determine what each spouse is entitled to if one of them divorces or their husband dies, argued BBC reporter Frenny Jowi.
There had also been a proposal to recognise co-habiting couples, known in Kenya as “come-we-stay” relationships, after six months, but this too was dropped.


It would have allowed a woman to seek maintenance for herself and any children of the union had the man left.

culled from http://newswirengr.com/.

Saturday, May 23, 2015

ESAN PEOPLE, CHIEF TONY ANENIH AND EDO STATE GOVERNMENT.

Buhari
By Prince Kelly O. Udebhulu, Director, Media & Publicity, APC Nigeria, Spain Chapter.

The head of a camel would eventually pass through the eye of a needle for any Edo central`s candidate to be able to convince the Benins and the Edo North people to concede the governorship seat to Edo Central (Esanland) on the basis of  justice and fair play. Tell the prophet or prophetess that he/she lied to you politically anchored upon the Nigeria`s political perspective!

It should be cleared to the Esan people (Edo central) that the leadership of the APC would like to zone the governor seat to Edo South Senatorial district, though political analysts are yet to deduce from the body language of the governor who succeeds him. It is obvious that only Governor Oshiomhle and he alone can determine the next governor from the array of aspirants scrambling for the seat. No two ways about it.

The 2016 governorship election is going to be direct fight between the All Progressives Congress (APC) and the Peoples Democratic Party (PDP). Interestingly, with the victory of the APC in the 2015 polls and the massive defections that have confronted the PDP in Edo state plus the alignment and re-alignment of famous politicians and party big wigs who where hitherto in the other side of political divide, and their supporters engaging in what could be regarded as political re-alignment under the APC platform; joined with  the APC in the state to win majority of the state House of Assembly seats in the just concluded general elections make the party the preferred platform for aspirants who want to succeed Comrade Governor Adams Oshiomhole because the battle can best be viewed at the favored direction of APC`s candidate securing enough supports and votes at the poll results  of  Edo state governorship election, 2016. 

For Edo central to gain, we must lobby or ask for the seat of a deputy governor that will be best positioned as a credible governorship candidate after the tenure of his principal. Without doubt in my mind, the deputy governor will do his or her best to bring development to Esan land just as our deputy governor today, Odubu who is commitment to the development of his local government in particular and attracted a number of road projects, pipe borne water, electrification projects and the construction of the Ogan/ Ugo/Orhomikhe /Urghonigbe 57 kilometer stretch of road to his people.  This must be our concern now or never as Esan people must know that the era of playing politics blindly or non-digital is over, we cannot afford to play the role of opposition to any ruling government at this modern day Nigerian politics, as the political wind blows, we must follow in order to gain unlike the era of late Prof. Alli and Jakande, when and where opposition to the ruling party gained. We must have concrete plans to project and position ourselves accurately.

We should remember our icon in politics in Nigeria, Chief Tony Anenih, founding member of PDP just resigned from active politics and his enormous roles he played in the party for the past 16 years both in the human and political development in Esan land and Nigeria in general must be emulated by any person or persons that will ever rise to such height in Nigeria politics. Ironically, some major clan or clans in Esan land must desist from the myopic reasoning that they only can produce a very better person for Esan development; any clan should be allowed enough playing fields politically for any rising Esan person or persons into the State and Nigeria politics. Saul was known to be at longer head with Christians but later turned to Paul and a leading member of the Christian family.

2016 governorship election turns out to be a joker card for edo central inhabitants and must be handled maturely. It is now or never as where two elephants fight, the ground suffers.


Sunday, November 23, 2014

KID POVERTY! Differences Between African Kids and Western Nations Kids. True Life Story


poverty
By Prince Kelly O. Udebhulu.
I grew up in the village just as I sadly lost my biological father about 35 years ago inside my mid 40s of my age, thus, I understand quite clearly the differences as I often get this question anytime I talked with people who believed they have what are attainable in western nations in Africa where they live and work: "But there are poor communities and children in Europe and America, too? ". Yes, there are poor kids in western nations, no doubt. However, what passes for poverty in western nations is nothing compared to the life-and-death situations in African villages.

Let us Start with the basics, the poorest of the poorest child in western nations has the basic necessities of life, i.e., food, clean water, and cloth. No kid in western nations has to walk for miles or kilometers to get water. The poorest home in western nations has clean, running water in their house, and no child in western nations is in danger of dying from a water-borne disease. Even children from poor families are guaranteed basic medical treatment. They don't have to die from preventable diseases. On the other hand, countless numbers of children have died from easily preventable diseases for lack of medical facilities.
Of course western nation is not a paradise. western nations parents have to work--and they do work hard--to provide for their children. However, the level of prosperity in western nations is so high that 6-year old don't have to drop out of school to work for a living.
Having lived in western nations for years, I've seen some of the low-income communities. But never have I seen a child walk around naked, or go to school without shoes.
Unfortunately, in Africa, everything that cannot be allowed to happen to a child in western nations happens to children in Africa. They beg for food. They go to bed hungry. They starve to death. They drop out of school to fend for themselves.
Conclusively, Child poverty in western nations is basically about meeting a higher standard of living--a fight for better quality of food, education, environment, playground, etc. That is not what child poverty means in my village. The Africa I come from, child poverty means hunger, disease, illiteracy, abuse, and death.
However, there is hope. The hope lies in us African immigrants going back to help the villages we left behind. Play your Godly roles towards the poor.
Prince Kelly O. Udebhulu is a trained journalist from the AIU (USA), resides in Spain; a blogger and special correspondent to some news media internationally.
Twitter: @princekelly75
Facebook: prince kelly o.udebhulu
Skype: princekellyudebhulu
google hangout: princekellyudebhulu1

ESAN (ISHAN) NAMES AND MEANING.

Enijies of Esanland

A Review work of Saintmoses Ehis Eromosele (BoT Chairman, Esan National Congress Worldwide)

  • EHIMHEN* (THAT IS THE CORRECT SPELLING IF YOU ARE FROM UBIAJA OR UROMI OR ENVIRONS BUT IT BECOMES EHIMEN IF YOU ARE FROM EKPOMA, IRRUA OR ENVIRONS.) MEANS GOODLUCK, TRANSLITERATION IS "MY GUARDIAN ANGEL IS GOOD". Omonigho means child is more precious dan money, while Omonefe means child is more precious dan riches/wealth. Note: Efe (Benin), Afe (Esan) means wealth or rich while Igho means money.
  • EHICHOYA - GOD FIGHTS FOR ME (TRANSLITERATION "MY GUARDIAN ANGEL FIGHTS FOR ME) Note: Ordinary, Esan does not have the "C" alphabet. The traditional Esan does not use "C" in any of her writers. It is "Ehikioya" never "Ehichoya". I think dis is as a result of diversity in Esan language. Ehichoya is written by Ubiaja, Okhuesan and some others. Ewatto, my hometown is- Ehikioya. Esan does not have letter "C".
  • ORIABURE - IT IS PEOPLE WE GO TO FOR HELP
  • ABHULUIMHEN (ABHULUIMEN IF YOU ARE FROM EKPOMA AND ENVIRONS; "ABURIMEN" IS A HORRIBLE EUROPEAN CORRUPTION JUST LIKE ISHAN IS OF ESAN) MEANS - I WIN THE MATTER OR CASE.
  • OSEGHALE - GOD PLANS. also means God shares, "ghale' means. sharing "ose" means God.
  • ERONMHONSELE (EROMOSELE, MORE COMMON SPELLING THOUGH DUE TO THE LONG-LASTING EFFECTS OF EUROPEAN CORRUPTION, SOME NOW EVEN WRITE "ERONSE" MEANS - MY PRAYER IS ANSWERED.
  • EBOSELE - MY MEDICINE (JAZZ) HAS SUCCEEDED
  • ASUELINMHEN (REMEMBER, ALWAYS CHANGE MH TO M IF YOU ARE FROM EKPOMA OR IRRUA OR NEARBY) MEANS - MY NAME BE MENTIONED (GIVEN TO A BOY BORN AFTER A LONG WAIT FOR THE MALE CHILD)
  • EKELEOSEYE* - BEAUTY IS OF THE HEART
  • AIRELOBHEGBE - THINK IF IT WERE YOU
  • AKAHOMHEN - THEY ARE LISTENING TO ME
  • IREBHUDE - I TAKE ADVICE
  • OLUMHENSE - HE DOES ME RIGHT
  • OKALO - FIRST PERSON
  • OSOLEASE - HIS WORD IS FINAL
  • OSEREMHEN* - GOD GIVES ME
  • EGHONGHON* - JOY
  • IDEMUDIA - I AM STANDING (OFTEN, NOT ALWAYS, GIVEN UNDER THE SAME CONDITIONS AS ASUELINMHEN OR AMIOLEMHEN
  • IKUENOBE - I WILL NEVER SUCCUMB TO EVIL
  • ABUMHENRE - COME TO ME
  • AIGBOJIE - YOU DON'T FIGHT THE KING
  • OBERAIFO(H) - MY FATHER'S HAND NEVER DRIES
  • ITOBIYE - I WILL FOREVER BE GRATEFUL TO MY MOTHER
  • ONAKHUREKHANLEN - THE PURSUED
  • OMESAN* - A CHILD OF ESAN
  • ISIMHENMHEN* - I PROSPER IN A FOREIGN LAND (PEOPLE LIVING ABROAD)
  • UWAOKHONYE* - THE BATTLE IS AT HOME
  • ATESO - YOU SAY SOME, YOU LEAVE SOME.
  • UDO(H) - ROCK
  • FEMALE ITOHAN - MERCY/COMPASSION
  • INOKPOARE - I COME FROM A GREAT FAMILY
  • ADESE - CENTRE (GIVEN A A FEMALE BORN AFTER A SUCCESSION OF MALE CHILDREN
  • EKPEN - RESPECT
  • IVIE - PRECIOUS (TRANSLITERATION, "CORAL BEADS"
  • IYEBAGBE - I AM NOT ONE TO BE CRUSHED
  • EBEMHEN - WHAT IS GOOD
  • EJEMHEN - GOOD PLACE
  • OMONZEHIO - THE CHILD BRINGS PRIDE
  • EDEWEDE - THE DAY STILL BREAKS
  • AISEKEGBE - WE DON'T KNOW THE OTHER PERSON HAS INSIDE THEM
  • AMENAMUON - MY TIME DOES NOT PASS (TRANSLITERATION, "THE WATER YOU WILL DRINK CANNOT YOU BY"
  • ISOKUN : I HAVE GOTTEN TO THE TOP
  • ISOWA : I HAVE REACHED MY HOUSE
  • EHIAGHE : LOOKING UP TO DESTINY/ANGEL
  • EWIEAGHE: LOOKING TO THE FUTURE
  • AIWANFOH : NO ONE IS COMPLETELY WISE
  • EJASHANAGHE : LOOKING AT WHERE I AM GOING.
  • ODALOMEIYE: I AM AT THE FOREFRONT .
  • ODALOAGHE: LOOKING FORWARD.
  • EMOAGBON: ISSUES OF LIFE.
  • EHIZOYA: DESTINY ELEVATE SOMEONE FROM POVERTY.
  • OYAFOH: SUFFERING IS OVER.
  • AIZEHINOMO: YOU DON'T THINK FOR A CHILD.
  • OWOBO
  • OGHOR
  • IZEBHUDU
  • OZE : SILVER
  • EJEJELE
  • EJELE
  • EBHIMIENWAGBON: MY LIFE EXPERIENCE.
  • OMOAGHE: BECAUSE OF THE CHILD.
  • OSEAGHE : LOOKING AT GOD.
  • EJEMENAGHE: LOOKING AT A BETTER PLACE.
  • EWOJIE: PLACE OF KING.
  • EWOYE: DREAMS.
  • EWOAGHE : LOOKING AT THE PEOPLE.
  • EDEKI : MARKET DAY.
  • EWIEZELE: BECAUSE OF TOMORROW.
  • EHIZELE: BECAUSE OF DESTINY.
  • EJOBOSELE: WHAT MY HAND CAN DO.
  • EWANZELE: BECAUSE OF DESTINY.
  • ISODALO: I AM AT THE FRONT.
  • AKUGBEAHU : UNITED WE STAND.
  • OYAZELE: BECAUSE OF SUFFERING.
  • IGHOGBOYA : MONEY CONQUERS SUFFERING.
  • AITUAJEMEN: DON'T LAUGH ME IN A HURRY.
  • EDENAGBON:
  • OBEHIAGHE: THE HAND OF DESTINY.
  • ODEHI: ROAD OF DESTINY.
  • ODUWA: ROAD TO WEALTH/HOUSE
  • OBOSEAGHE: LOOKING AT THE HAND OF GOD.
  • IYASELE: PRIME MINISTER.
  • OBOSELE: WHAT MY HAND CAN DO.
  • OMOEHI: CHILD OF DESTINY.
  • OMOSE: CHILD OF GOD.
  • OMOZELE: BECAUSE OF THE CHILD.
  • OMONIGHO: A CHILD IS MORE IMPORTANT THAN WEALTH.
  • OMOEFE: CHILD OF WEALTH. 
  • OJIEMEN: MY KING. 
  • OZIEGBE/IZIEGBE: PATIENCE. 
  • OFURE: PEACE.
  •  EGHONGHON: HAPPINESS. 
  • EHI: DESTINY.
  •  EFEISEMEN: MY WEALTH IS ENOUGH.
  •  UWAMEIYE: I AM IN MY HOUSE.
  •  IHOEMOEGBE: LOVE. 
  • ORIRI: GLORY.
  •  MOSE: BEAUTY. 
  • UGHEGBE: MIRROR. 
  • OBOKOKHUNE: VICTORY.
  •  EHIMEN: GOODLUCK/LUCKY. 
  • OSEDEBAMEN: EMMANUEL, GOD IS WITH US.
  •  IMELOLO: FAVOUR.
  •  UREOBHO: FAITH.
  •  UREHUMAN: CLEMENT. 
  • ELINESILI: GOOD NAME. 
  • OFUBHEGBE: COMFORT. 
  • EDUZANA: SUNDAY. 
  • LLUESE/ EGBAGUELE: CHARITY.
  •  ONANEROMONAN: BLESSED.
  •  ESEOSE: GRACE. 
  • ESELE: THANKSGIVING. 
  • ODEFE: ROAD TO WEALTH.
  •  OMOZOYA: A CHILD HELP IN TIME OF NEED.
  •  EHIZOYA: DESTINY HELPS IN THE TIME OF NEED.
  •  OSEZOYA: GOD HELPS IN THE TIME OF NEED.
  •  EJEMEN: A PLACE THAT IS GOOD. 
  • ESANGBEDO: ESAN DON’T FIGHT EDO.
  •  EJAYE: WHERE I AM.
  •  IVIE: JEWEL/ PRECIOUS/ DIAMOND. 
  • EHIDIAMEN: MY DESTINY IS GOOD.
  •  IDEMUDIA: I STAND UP WHEN I FALL. 
  • OZE: SILVER.
  •  ESELE: GIFT. 
  • EKAN: GOLD.
  •  OIGBOCHIE: HE WILL NOT GO BACK. 
  • ELIMIHELE: HEAVEN HAS REFUSED HIM.
  •  ANUKHIMEJELE: CONTESTING THE POWER OF BRIGHTNESS OF THE MOON.
  •  EWANJADE: DESTINY WILL NOT LET ME DOWN/FALL. 
  • EBHIREMEN: WHAT DESTINY GAVE TO ME.?
  • OSEMEKHIAN: I AM GOING ON MY OWN. 
  • OSEJADE: GOD WILL NOT LET ME FALL/DOWN.
  •  EHIZELE: BECAUSE OF DESTINY. 
  • OSEZELE: BECAUSE OF GOD. 
  • EHIJIE: DESTINY SENT. 
  • OSEJIE: GOD SENT. 
  • OSEMUDIAMEN: GOD STANDS FOR ME. 
  • OMOYERE: CHILD REMEMBERS.
  •  IYERE: I REMEMBER/ REMEMBRANCE.
  •  IKHOURIA: I AM NOT PEOPLE.
  •  AMENAWON: WATER FOR DRRINKING/ DRINKING WATER. 
  • OMOJADE: MY CHILD WILL NOT LET ME DOWN/FALL.
  •  IGHODALO: I AM LOOKING FORWARD. 
  • OMOYEMEN: MY CHILD IS PRECIOUS/ VALUABLE. 
  • IDENEKPOMA: I AM COMING FOR EKPOMA. 
  • JESUOBOH: JESUS IS THE DOCTOR. 
  • EBHOMEIYE: I AM IN MY PLACE/LAND. 
  • ILLOBEKHEMEN: MY MIND IS DIFFERENT/ WE HAVE DIFFERENT MIND.
  •  EFUA: SUNSHINE. 
  • OKONOFUA: A WHITE PERSON. 
  • AKHATOR: I WILL LAST LONG. 
  • JESU CHRISTI: JESUS CHRIST. 
  • OMORIAWO: THE CHILD OF A STRONG PERSON. 
  • EDEWEDE: DAY BREAK.
  • OMODION: SENIOR CHILD. 
  • OSEBOR: GOD BUILDS.

  • ...Culled from Ugbeni Oziengbe.

Friday, November 7, 2014

PRONUNCIATIONS OF ALPHABETS IN ESAN LANGUAGE: 'E' IS PRONOUNCED IN TWO WAYS. PART 1.


Igberaese

By Esan Carnivall Coordinator (Igberaese Aikohi).

We are Esan people, we are from Esan and we speak Esan language. Ishan is a product of wrong pronunciation from foreigners.  Never join in such adulteration but rather correct it accordingly.

In Esan pronunciation,  the alphabet 'E' is pronounced in two ways, 1. as in Edo, Ewatto, Ekpoma, Ekpon, Edetalen, etc, 2. Ebele-Jonathan, Emu, Ewu, Esan, Ebakota, etc. Let me give you e.g of wrong pronunciation in another language.
 Some people pronounce the Yoruba word 'IBADAN' as Ibadan instead of  'Ibadon'. So, no Yoruba person will say "dan", it is "don", because their "an" is pronounced "on", as in "Obasonjor" not "sanjor"; "shongo"  not "sango". So, we are "Esans" not "Ishans".

For instance, we live in "Esan land" not "Ishan land" and we speak Esan language not Ishan language.

...to be continued

Tuesday, September 16, 2014

NIGERIA: PAST, PRESENT AND FUTURE.

Prince Kelly O. Udebhulu

Nigeria is a Federal Republic composed of 36 States, and a Capital Territory, with an elected President and a Bi-cameral Legislature. It operates the Presidential system of Government with three distinct but complementary arms namely the Executive, the Legislature and the Judiciary, each acting as a check on the other two.

The Executive arm of Government, at the Federal level, consists of the President, the Vice-president and other members of the Federal Executive Council, while at the State level, it is made up of the Governor, the Deputy Governor and other members of the State Executive Council.

The Legislature is equally found at the Federal and State levels. The Federal Legislature comprises a 109- member Senate and a 360-member House of Representatives. The two, combined, is known as the National Assembly (the equivalent of the American Congress). At the State level, the Legislature is known as the House of Assembly.

The President, The Governor, their Deputies, as well as members of the Legislature at both Federal and State levels are elected, under the present constitution, for four years, renewable only once. The Senate President is the Head of the Federal Legislature.

The Judiciary interpretes the laws and adjudicates in conflicts between the Executive and the Legislature. It carries out these functions through the various established courts. The Supreme Court is the highest court of the land, followed by the Court of Appeal, the Federal High Court, Magistrate Court, Area Court and Customary Court.

Long before the creation of the entity called Nigeria, the various peoples that existed independently then had established their own indigenous systems of administration. There were recognized political entities such as the Benin Empire, Kanem Bornu Empire, Sokoto Caliphate, Oyo Empire, to mention a few. The Empires and Kingdoms had established contact with one another and with other peoples, through trading activities.

Earlier in the 19th Century, the British had conquered the different parts of the present Nigeria at different times, and established control and authority over them. These areas were grouped into Protectorates namely Lagos, Niger Coast (also known as Oi1 River Protectorate), and the Northern Protectorate.  For ease of administration and control, the Northern Protectorate, and the Southern Protectorate (made up of Lagos and Niger Coast) were amalgamated in 1914   by the British. Thus come into existence the country presently known as NIGERIA.

As time went on, British colonial rule, with its attendant alienation and subjugation of the indigenous people, resulted in agitation for self-government. The history of Nigeria was therefore dominated by 'struggle for freedom' between 1922 and 1959. Notable Nigerians like Sir Herbert Macaulay, Dr. Nnnmdi Azikwe, Chief Sire Ahmadou Bello, Chief Anthony Enahoro, to mention but a few, are known as the founders and fathers of Nigerian NATIONALISM.

Given this struggle, the British gave some concessions to Nigerians. This gave rise to the series of constitutions that come into existence, to assuage the feelings of the people. The constitutions included the Clifford Constitution of 1922, the Richards Constitution of 1946, the Macpherson Constitution of 1951, and the Lyttleton Constitution of 1954.

Although, with these constitutions, Nigerians were allowed limited contributions in the affairs of their own land, this could not stop the continuous clamour for total independence from colonial rule which had engendered social sufferings, as well as discrimination in the areas of employment, education, health, creational facilities, coupled with unjust and high taxation.

On 1st October 1960, Nigeria became self-governing from British colonial rule and was administered at the center by the Federal government and three regions Governments in the East, West and North of the country. In 1963, the Midwest Region was carved out of the Western Region making a federation of four Regions. During this First Republic, a parliamentary system of government was in operation. This lasted till January 1966.

The first military intervention in Nigeria occurred in January 1966 when the civilian government was overthrown   in a military coup. This effectively marked the beginning and succession of military governments in the nation's political history. Military-rule continued till 1979 when the then Head of State, General Olusegun Obasanjo handed over power to the civilian government of President Shehu shagari.

In the second Republic of President Shehu shagari, Nigeria adopted the Presidential system of government with an Executive President as the Head of the Federal Government. The administration was in power until 1983 when it was overthrown in a coup and the military once again come into governance. Nigeria again witnessed another round of military governments until 1993 when General Ibrahim Babaginda the head of the military government, put in place an interim civilian administration charged with conducting elections. This   interim administration lasted for only three months when it was replaced in a palace coup by the military. The new military administration was headed by General Sani Abacha.

General Sani Abacha's Government ruled the country from 1993 to 1998 when the Head of State suddenly died in June 1998. It must be pointed out that during this particular regime, Nigeria faced tremendous opposition from the International Community over human rights abuses, culminating in Nigeria's suspension from the Commonwealth. Indeed, at this period, Nigeria was treated like a pariah nation, tolerated only by a few and abandoned by other countries, including her traditional allies like Britain and Canada.

With the sudden death of General Abacha in June 1998 General Abdulsalami Abubakar headed the new military administration, and was immediately confronted with the Herculean task of drawing Nigeria back from the brink of collapse and restoring her image. Admirably, this administration rose up to the occasion. The issue of human rights abuses was immediately addressed with the release of all political detainees and prisoners. The Government also announced and implemented a political transition program that ushered in a new civilian government in May 1999. Precisely in less than one year. Thus, General Abubakar administration was able to restore democracy back in Nigeria. Within that period too, Nigeria gradually regained her voice in the comity of nations. The administration of Chief Olusegun Obasanjo was inaugurated on May 29, 1999. Simultaneously, executive governors were also sworn-in in the 36 states constituting the present Federal Republic of Nigeria.

In the Presidential System of Government that is now in place, there is a National Assembly (equivalent of US Congress) comprising two clambers namely the Senate and House of Representatives. There is a State Assembly in each of the 36 States. Also there are 774 local governments throughout the Federation representing the third-tier of government.

It is evident from the above political history that the military had dominated power for close to 30 years. The country is still undergoing a learning process and will continue to strive to nurture democracy and all its institutions to full development. The nation has come to accept that civilian democracy is the form of government that can guarantee full participation by the entire citizenry, ensure good governance, rapid progress and socio-economic development.

Since democracy was restored in the country there has been a gradual and impressive transformation of the political landscape. In 1999 only 3 political parties contested elections in Nigeria. But in 2003, 25 new political parties were registered by the national Electoral body, bringing to 28 the number of political parties that contested the 2003 elections.

The key test to the political future of Nigeria still lies in an enduring civilian governance. Elections conducted by civilian administration in 1965 and 1983 had failed and led to military   interventions. Nigerians are, therefore, now strongly determined, more than ever, to lay a solid foundation for an enduring democracy that would be the pride of future generations of Nigerians. The present civilian government has shown its commitment to even development of the country and cases of marginalization in certain parts of the country.

Today, Nigeria enjoys peace inspire of periodic crises, because consultation in handling issues. The administration is determined to transform the country, in line with democratic principles, into a land of opportunity, equity, of government's use of dialogue and progress and prosperity for all.

...from http://www.nigeriaembassyusa.org/

Prince Kelly O. Udebhulu is a trained journalist from the AIU (USA), resides in Spain; a blogger and special correspondent to some news media internationally.
Twitter: @princekelly75
Facebook: prince kelly o.udebhulu
Skype: princekellyudebhulu
google hangout: princekellyudebhulu1

Thursday, September 11, 2014

POVERTY CAN MAKE OR BREAK PERSON, EITHER WAY, IT WILL LIVE WITH YOU.

poverty status

By Prince Kelly O. Udebhulu.

 Poverty means that you are poor in relation to those around you. Income poverty ( less than a dollar a day’, for example), means that you are poor if you have less money than the defined poverty line for your country. Human poverty takes into account other actors, such as life expectancy, infant malnutrition, illiteracy and lack of food or clean water. Basic needs definitions also go beyond money, to include all the things that a person needs in order to survive – including employment and participation in society.

 When you have a caring parents and one day, they departed to the World beyond;   it’s like staring at something that gives life; only to see it’s no longer there. Having known what it’s really like to go hungry and without water, food, and comfortable shelter.  I am well informed to narrate it than those who never had such experience. We are all born into different circumstances; we can’t do anything about this!

Have I gone hungry as a child? YES. Not starved, but I had join to fend for myself and others in my household at a single digit age onwards. As a teenager, I ate the same meal every day for years which was not the fault of my parents as it was the concept of availability!

In my life, I have gone to bed many a time hungry. And, it’s another thing compared to that other feeling of not being able to afford to eat while others around you are. There is a difference!

Life depends upon our seriousness and how luck plays out in our undertakings. Either ways, the past tells how life is viewed and perceived.  To some people, life is a stage; everyone is a player while to some, life plays its role partially and impartially anchored upon divine favoritism or hard luck.

In life, perseverance, love, good heart, good life objectives & planning, luck, grace of God and fear of God must be observed, otherwise, living from poverty to riches will turn to stagnation, self-guilt, grace to grass or sorry conditions-God forbids.

...to be continued.

Prince Kelly O. Udebhulu is a trained journalist from the AIU (USA), resides in Spain; a blogger and special correspondent to some news media internationally.
Twitter: @princekelly75
Facebook: prince kelly o.udebhulu
Skype: princekellyudebhulu

Google hangout: princekellyudebhulu1