Sunday, November 23, 2014

KID POVERTY! Differences Between African Kids and Western Nations Kids. True Life Story


poverty
By Prince Kelly O. Udebhulu.
I grew up in the village just as I sadly lost my biological father about 35 years ago inside my mid 40s of my age, thus, I understand quite clearly the differences as I often get this question anytime I talked with people who believed they have what are attainable in western nations in Africa where they live and work: "But there are poor communities and children in Europe and America, too? ". Yes, there are poor kids in western nations, no doubt. However, what passes for poverty in western nations is nothing compared to the life-and-death situations in African villages.

Let us Start with the basics, the poorest of the poorest child in western nations has the basic necessities of life, i.e., food, clean water, and cloth. No kid in western nations has to walk for miles or kilometers to get water. The poorest home in western nations has clean, running water in their house, and no child in western nations is in danger of dying from a water-borne disease. Even children from poor families are guaranteed basic medical treatment. They don't have to die from preventable diseases. On the other hand, countless numbers of children have died from easily preventable diseases for lack of medical facilities.
Of course western nation is not a paradise. western nations parents have to work--and they do work hard--to provide for their children. However, the level of prosperity in western nations is so high that 6-year old don't have to drop out of school to work for a living.
Having lived in western nations for years, I've seen some of the low-income communities. But never have I seen a child walk around naked, or go to school without shoes.
Unfortunately, in Africa, everything that cannot be allowed to happen to a child in western nations happens to children in Africa. They beg for food. They go to bed hungry. They starve to death. They drop out of school to fend for themselves.
Conclusively, Child poverty in western nations is basically about meeting a higher standard of living--a fight for better quality of food, education, environment, playground, etc. That is not what child poverty means in my village. The Africa I come from, child poverty means hunger, disease, illiteracy, abuse, and death.
However, there is hope. The hope lies in us African immigrants going back to help the villages we left behind. Play your Godly roles towards the poor.
Prince Kelly O. Udebhulu is a trained journalist from the AIU (USA), resides in Spain; a blogger and special correspondent to some news media internationally.
Twitter: @princekelly75
Facebook: prince kelly o.udebhulu
Skype: princekellyudebhulu
google hangout: princekellyudebhulu1

ESAN (ISHAN) NAMES AND MEANING.

Enijies of Esanland

A Review work of Saintmoses Ehis Eromosele (BoT Chairman, Esan National Congress Worldwide)

  • EHIMHEN* (THAT IS THE CORRECT SPELLING IF YOU ARE FROM UBIAJA OR UROMI OR ENVIRONS BUT IT BECOMES EHIMEN IF YOU ARE FROM EKPOMA, IRRUA OR ENVIRONS.) MEANS GOODLUCK, TRANSLITERATION IS "MY GUARDIAN ANGEL IS GOOD". Omonigho means child is more precious dan money, while Omonefe means child is more precious dan riches/wealth. Note: Efe (Benin), Afe (Esan) means wealth or rich while Igho means money.
  • EHICHOYA - GOD FIGHTS FOR ME (TRANSLITERATION "MY GUARDIAN ANGEL FIGHTS FOR ME) Note: Ordinary, Esan does not have the "C" alphabet. The traditional Esan does not use "C" in any of her writers. It is "Ehikioya" never "Ehichoya". I think dis is as a result of diversity in Esan language. Ehichoya is written by Ubiaja, Okhuesan and some others. Ewatto, my hometown is- Ehikioya. Esan does not have letter "C".
  • ORIABURE - IT IS PEOPLE WE GO TO FOR HELP
  • ABHULUIMHEN (ABHULUIMEN IF YOU ARE FROM EKPOMA AND ENVIRONS; "ABURIMEN" IS A HORRIBLE EUROPEAN CORRUPTION JUST LIKE ISHAN IS OF ESAN) MEANS - I WIN THE MATTER OR CASE.
  • OSEGHALE - GOD PLANS. also means God shares, "ghale' means. sharing "ose" means God.
  • ERONMHONSELE (EROMOSELE, MORE COMMON SPELLING THOUGH DUE TO THE LONG-LASTING EFFECTS OF EUROPEAN CORRUPTION, SOME NOW EVEN WRITE "ERONSE" MEANS - MY PRAYER IS ANSWERED.
  • EBOSELE - MY MEDICINE (JAZZ) HAS SUCCEEDED
  • ASUELINMHEN (REMEMBER, ALWAYS CHANGE MH TO M IF YOU ARE FROM EKPOMA OR IRRUA OR NEARBY) MEANS - MY NAME BE MENTIONED (GIVEN TO A BOY BORN AFTER A LONG WAIT FOR THE MALE CHILD)
  • EKELEOSEYE* - BEAUTY IS OF THE HEART
  • AIRELOBHEGBE - THINK IF IT WERE YOU
  • AKAHOMHEN - THEY ARE LISTENING TO ME
  • IREBHUDE - I TAKE ADVICE
  • OLUMHENSE - HE DOES ME RIGHT
  • OKALO - FIRST PERSON
  • OSOLEASE - HIS WORD IS FINAL
  • OSEREMHEN* - GOD GIVES ME
  • EGHONGHON* - JOY
  • IDEMUDIA - I AM STANDING (OFTEN, NOT ALWAYS, GIVEN UNDER THE SAME CONDITIONS AS ASUELINMHEN OR AMIOLEMHEN
  • IKUENOBE - I WILL NEVER SUCCUMB TO EVIL
  • ABUMHENRE - COME TO ME
  • AIGBOJIE - YOU DON'T FIGHT THE KING
  • OBERAIFO(H) - MY FATHER'S HAND NEVER DRIES
  • ITOBIYE - I WILL FOREVER BE GRATEFUL TO MY MOTHER
  • ONAKHUREKHANLEN - THE PURSUED
  • OMESAN* - A CHILD OF ESAN
  • ISIMHENMHEN* - I PROSPER IN A FOREIGN LAND (PEOPLE LIVING ABROAD)
  • UWAOKHONYE* - THE BATTLE IS AT HOME
  • ATESO - YOU SAY SOME, YOU LEAVE SOME.
  • UDO(H) - ROCK
  • FEMALE ITOHAN - MERCY/COMPASSION
  • INOKPOARE - I COME FROM A GREAT FAMILY
  • ADESE - CENTRE (GIVEN A A FEMALE BORN AFTER A SUCCESSION OF MALE CHILDREN
  • EKPEN - RESPECT
  • IVIE - PRECIOUS (TRANSLITERATION, "CORAL BEADS"
  • IYEBAGBE - I AM NOT ONE TO BE CRUSHED
  • EBEMHEN - WHAT IS GOOD
  • EJEMHEN - GOOD PLACE
  • OMONZEHIO - THE CHILD BRINGS PRIDE
  • EDEWEDE - THE DAY STILL BREAKS
  • AISEKEGBE - WE DON'T KNOW THE OTHER PERSON HAS INSIDE THEM
  • AMENAMUON - MY TIME DOES NOT PASS (TRANSLITERATION, "THE WATER YOU WILL DRINK CANNOT YOU BY"
  • ISOKUN : I HAVE GOTTEN TO THE TOP
  • ISOWA : I HAVE REACHED MY HOUSE
  • EHIAGHE : LOOKING UP TO DESTINY/ANGEL
  • EWIEAGHE: LOOKING TO THE FUTURE
  • AIWANFOH : NO ONE IS COMPLETELY WISE
  • EJASHANAGHE : LOOKING AT WHERE I AM GOING.
  • ODALOMEIYE: I AM AT THE FOREFRONT .
  • ODALOAGHE: LOOKING FORWARD.
  • EMOAGBON: ISSUES OF LIFE.
  • EHIZOYA: DESTINY ELEVATE SOMEONE FROM POVERTY.
  • OYAFOH: SUFFERING IS OVER.
  • AIZEHINOMO: YOU DON'T THINK FOR A CHILD.
  • OWOBO
  • OGHOR
  • IZEBHUDU
  • OZE : SILVER
  • EJEJELE
  • EJELE
  • EBHIMIENWAGBON: MY LIFE EXPERIENCE.
  • OMOAGHE: BECAUSE OF THE CHILD.
  • OSEAGHE : LOOKING AT GOD.
  • EJEMENAGHE: LOOKING AT A BETTER PLACE.
  • EWOJIE: PLACE OF KING.
  • EWOYE: DREAMS.
  • EWOAGHE : LOOKING AT THE PEOPLE.
  • EDEKI : MARKET DAY.
  • EWIEZELE: BECAUSE OF TOMORROW.
  • EHIZELE: BECAUSE OF DESTINY.
  • EJOBOSELE: WHAT MY HAND CAN DO.
  • EWANZELE: BECAUSE OF DESTINY.
  • ISODALO: I AM AT THE FRONT.
  • AKUGBEAHU : UNITED WE STAND.
  • OYAZELE: BECAUSE OF SUFFERING.
  • IGHOGBOYA : MONEY CONQUERS SUFFERING.
  • AITUAJEMEN: DON'T LAUGH ME IN A HURRY.
  • EDENAGBON:
  • OBEHIAGHE: THE HAND OF DESTINY.
  • ODEHI: ROAD OF DESTINY.
  • ODUWA: ROAD TO WEALTH/HOUSE
  • OBOSEAGHE: LOOKING AT THE HAND OF GOD.
  • IYASELE: PRIME MINISTER.
  • OBOSELE: WHAT MY HAND CAN DO.
  • OMOEHI: CHILD OF DESTINY.
  • OMOSE: CHILD OF GOD.
  • OMOZELE: BECAUSE OF THE CHILD.
  • OMONIGHO: A CHILD IS MORE IMPORTANT THAN WEALTH.
  • OMOEFE: CHILD OF WEALTH. 
  • OJIEMEN: MY KING. 
  • OZIEGBE/IZIEGBE: PATIENCE. 
  • OFURE: PEACE.
  •  EGHONGHON: HAPPINESS. 
  • EHI: DESTINY.
  •  EFEISEMEN: MY WEALTH IS ENOUGH.
  •  UWAMEIYE: I AM IN MY HOUSE.
  •  IHOEMOEGBE: LOVE. 
  • ORIRI: GLORY.
  •  MOSE: BEAUTY. 
  • UGHEGBE: MIRROR. 
  • OBOKOKHUNE: VICTORY.
  •  EHIMEN: GOODLUCK/LUCKY. 
  • OSEDEBAMEN: EMMANUEL, GOD IS WITH US.
  •  IMELOLO: FAVOUR.
  •  UREOBHO: FAITH.
  •  UREHUMAN: CLEMENT. 
  • ELINESILI: GOOD NAME. 
  • OFUBHEGBE: COMFORT. 
  • EDUZANA: SUNDAY. 
  • LLUESE/ EGBAGUELE: CHARITY.
  •  ONANEROMONAN: BLESSED.
  •  ESEOSE: GRACE. 
  • ESELE: THANKSGIVING. 
  • ODEFE: ROAD TO WEALTH.
  •  OMOZOYA: A CHILD HELP IN TIME OF NEED.
  •  EHIZOYA: DESTINY HELPS IN THE TIME OF NEED.
  •  OSEZOYA: GOD HELPS IN THE TIME OF NEED.
  •  EJEMEN: A PLACE THAT IS GOOD. 
  • ESANGBEDO: ESAN DON’T FIGHT EDO.
  •  EJAYE: WHERE I AM.
  •  IVIE: JEWEL/ PRECIOUS/ DIAMOND. 
  • EHIDIAMEN: MY DESTINY IS GOOD.
  •  IDEMUDIA: I STAND UP WHEN I FALL. 
  • OZE: SILVER.
  •  ESELE: GIFT. 
  • EKAN: GOLD.
  •  OIGBOCHIE: HE WILL NOT GO BACK. 
  • ELIMIHELE: HEAVEN HAS REFUSED HIM.
  •  ANUKHIMEJELE: CONTESTING THE POWER OF BRIGHTNESS OF THE MOON.
  •  EWANJADE: DESTINY WILL NOT LET ME DOWN/FALL. 
  • EBHIREMEN: WHAT DESTINY GAVE TO ME.?
  • OSEMEKHIAN: I AM GOING ON MY OWN. 
  • OSEJADE: GOD WILL NOT LET ME FALL/DOWN.
  •  EHIZELE: BECAUSE OF DESTINY. 
  • OSEZELE: BECAUSE OF GOD. 
  • EHIJIE: DESTINY SENT. 
  • OSEJIE: GOD SENT. 
  • OSEMUDIAMEN: GOD STANDS FOR ME. 
  • OMOYERE: CHILD REMEMBERS.
  •  IYERE: I REMEMBER/ REMEMBRANCE.
  •  IKHOURIA: I AM NOT PEOPLE.
  •  AMENAWON: WATER FOR DRRINKING/ DRINKING WATER. 
  • OMOJADE: MY CHILD WILL NOT LET ME DOWN/FALL.
  •  IGHODALO: I AM LOOKING FORWARD. 
  • OMOYEMEN: MY CHILD IS PRECIOUS/ VALUABLE. 
  • IDENEKPOMA: I AM COMING FOR EKPOMA. 
  • JESUOBOH: JESUS IS THE DOCTOR. 
  • EBHOMEIYE: I AM IN MY PLACE/LAND. 
  • ILLOBEKHEMEN: MY MIND IS DIFFERENT/ WE HAVE DIFFERENT MIND.
  •  EFUA: SUNSHINE. 
  • OKONOFUA: A WHITE PERSON. 
  • AKHATOR: I WILL LAST LONG. 
  • JESU CHRISTI: JESUS CHRIST. 
  • OMORIAWO: THE CHILD OF A STRONG PERSON. 
  • EDEWEDE: DAY BREAK.
  • OMODION: SENIOR CHILD. 
  • OSEBOR: GOD BUILDS.

  • ...Culled from Ugbeni Oziengbe.

Friday, November 7, 2014

PRONUNCIATIONS OF ALPHABETS IN ESAN LANGUAGE: 'E' IS PRONOUNCED IN TWO WAYS. PART 1.


Igberaese

By Esan Carnivall Coordinator (Igberaese Aikohi).

We are Esan people, we are from Esan and we speak Esan language. Ishan is a product of wrong pronunciation from foreigners.  Never join in such adulteration but rather correct it accordingly.

In Esan pronunciation,  the alphabet 'E' is pronounced in two ways, 1. as in Edo, Ewatto, Ekpoma, Ekpon, Edetalen, etc, 2. Ebele-Jonathan, Emu, Ewu, Esan, Ebakota, etc. Let me give you e.g of wrong pronunciation in another language.
 Some people pronounce the Yoruba word 'IBADAN' as Ibadan instead of  'Ibadon'. So, no Yoruba person will say "dan", it is "don", because their "an" is pronounced "on", as in "Obasonjor" not "sanjor"; "shongo"  not "sango". So, we are "Esans" not "Ishans".

For instance, we live in "Esan land" not "Ishan land" and we speak Esan language not Ishan language.

...to be continued